Kashays Quotes

#1. The absence of inner intent for kashays is the same as the inner intent of the absolute Self (Parmatma). If one's kashays are gone, then he becomes the 'owner' of the whole universe.

Dada Bhagwan

#2. Where there is kashay, they are all considered heaps of parigraha (worldly possessiveness); whether one is living in the Himalayas or in a cave. Where there is absence of kashays, there is absence of possessiveness; even if one is then living in a palace!

Dada Bhagwan

#3. Wherever there is kashay, there is no religion of the Vitarag at all. God does not want one to renounce anything. One needs to become free from kashays. Kashay-free state is considered the religion of moksha, while renouncing is considered religion of the world.

Dada Bhagwan

#4. Complete departure of kashay (anger-pride-deceit-greed) is Moksha (Liberation). At first, there is the departure of kashays and then there will be 'that' [Liberation].

Dada Bhagwan

#5. What has God called a religion? Renunciation is not religion. To be free of anger-pride-deceit-greed (kashays) is religion; or to have feeble (tamed) kashays is religion. That's all. Only these two are religion.

Dada Bhagwan

#6. Neither the world nor one's actions cause obstructions; kashays (inner anger, pride, deceit, greed) cause obstruction!

Dada Bhagwan

#7. The kashays (inner anger, pride, deceit and greed) that keep one entrenched in the coolness of the worldly life are the very thing that makes one wander life after life.

Dada Bhagwan

#8. Soul (Atma) remains very far from where kashays (anger-pride-deceit-greed) are created, the Soul is quite far from there. Where there is absence of kashays, there lies the 'religion of Vitrags (the enlightened ones)', and where kashays are present, lies the 'relative religion'!

Dada Bhagwan

#9. Regardless of the amount of kashays [anger, pride, deceit, greed] the other person creates, if you win over the kashays with the Gnan [real knowledge] abundance from within, when the kashays have no effect on you from within, then it is considered as winning the world.

Dada Bhagwan

#10. Every human being is indeed unhappy as long as he is not free from kashays.

Dada Bhagwan

#11. There is no samkit (vision with right belief that I am Pure Soul) where there are kashays [anger, pride, deceit and greed], and where there are no kashays, there is samkit (self realization).

Dada Bhagwan

#12. All the subjects of the world can be included in the kashays of anger-pride-deceit-greed. Anger and deceit are the 'protectors'. They have indeed originated from greed. A proud person will have greed for self-validation and recognition from others. And deceit protects it.

Dada Bhagwan

#13. Absence of Kashays (anger-pride-deceit-greed) is indeed bliss.

Dada Bhagwan

#14. There should be no restlessness within, no matter what the circumstances. If there is restlessness within, know that the kashays have not left yet.

Dada Bhagwan

#15. All those that don't allow us to do things for the Soul (our True Self), they are our opposers (kashays); we shouldn't listen to them.

Dada Bhagwan

#16. Gnan is that which does not let kashays arise when one's pocket is picked.

Dada Bhagwan

#17. Kashays [anger-pride-deceit-greed] will not leave by suppressing them, they go away through Gnan (Enlightened Knowledge).

Dada Bhagwan

#18. The whole world dislikes kashays (inner weakness of anger-pride-deceit-greed) and yet, all the kashays of the world are done willfully. One doesn't like to be angry and yet he claims anger is necessary.

Dada Bhagwan

#19. When does one become free from all tubers (of the mind)? When one becomes free of kashayas (anger-pride-deceit-greed). Kashays (anger-pride-deceit-greed) are tubers themselves.

Dada Bhagwan

#20. The one whose kashays, (inner anger, pride, deceit, greed) are gone is worthy of worship. The absence of inner intent of kashays is indeed Gnani!

Dada Bhagwan

#21. What a tragedy is help where it harms what it supports!

Publilius Syrus

#22. - I can make Skell laugh if I really have to, but I have to take off one of his boots first.

- That went by just a little fast, Torl.

- It's terribly hard to tickle the bottom of a man's foot when he's wearing boots, commander.

David Eddings

#23. Do you truly hate them? Or is it more the feeling you get when you're around them that you hate?

Mark Bowden

#24. Slow down and self-edit and ask yourself the three things you must always ask yourself before you say anything: "Does this need to be said?" "Does this need to be said by me?" "Does this need to be said by me now?"

Craig Ferguson

#25. You don't have to be a giant to think big.

Amit Pandey

#26. There are bound to be differences in any artistic collaboration with landscape elements, or theater, of lighting elements.

Michael Arad

#27. Even a stopped clock is right twice every day. After some years, it can boast of a long series of successes.

Marie Von Ebner-Eschenbach

#28. The taste of your life depends on the spices you used to brew it. Add laziness to it and it becomes bitter as the bile; put a cube of good attitudes into it and you will lick your lips more and more due to its sweet taste.

Israelmore Ayivor

#29. My agent told me they were casting for the voice of Gollum. I hadnt read The Lord of the Rings, but I read the script and realized what an amazing role it was. I developed a voice for the audition tape, then met Peter Jackson and Fran Walsh at the auditions and fell in love with them both.

Andy Serkis

#30. Misery is a heart that can never be content with what it has and, by always craving something more, brings about its own destruction. And desolation is a heart so fearful of losing what it hoards that it never knows the richness that comes from being able to give.

Anne Bishop

#31. Do you think I'm weird because I'm wired, or wired because I'm wierd?

Jack Gantos

#32. I do not look at the world in terms of black and white - and I find people who do rather scary. I think it's all shades of grey.

E.L. James

#33. If was, increased by a lack of railways in Russia - for bringing up supplies to our advancing troops.

Gerd Von Rundstedt