Top 41 Krishna-Dwaipayana Vyasa Quotes
#1. Ramakrishna says, "One who has merely heard of fire has ajnana, ignorance. One who has seen fire has jnana. But one who has actually built a fire and cooked on it has vijnana." In
Krishna-Dwaipayana Vyasa
#2. This chapter also explores the question, "Who is the true yogi?" This word yogi may bring to mind images of amazing people who do strange contortions with their bodies.
Krishna-Dwaipayana Vyasa
#3. Our mistake is in taking this for ultimate reality, like the dreamer thinking that nothing is real except his dream.
Krishna-Dwaipayana Vyasa
#4. makes his sun rise on the wicked and on the good, and sends rain to the righteous and to the unrighteous
Krishna-Dwaipayana Vyasa
#5. free of the five evils which assail men: excessive sleep, fear, anger, weakness of mind, and procrastination.
Krishna-Dwaipayana Vyasa
#7. without being able to arrive at its end, then, O Sanjaya, I had no hope of success. When I heard that Yudhishthira, beaten by Saubala at the game of dice and deprived of his kingdom as a consequence thereof, had still been attended upon by his brothers of
Krishna-Dwaipayana Vyasa
#8. Be aware of me always, adore me, make every act an offering to me, and you shall come to me; this I promise; for you are dear to me.
Krishna-Dwaipayana Vyasa
#10. But when you move amidst the world of sense, free from attachment and aversion alike, 65 there comes the peace in which all sorrows end, and you live in the wisdom of the Self. 66
Krishna-Dwaipayana Vyasa
#11. Scriptural knowledge is successful when it results in humility and good conduct, wealth is successful when it is both enjoyed and given away in charity, and marriage is successful when the wife is enjoyed and bears offspring.
Krishna-Dwaipayana Vyasa
#13. Not by refraining from action does man attain freedom from action. Not by mere renunciation does he attain supreme perfection.
Krishna-Dwaipayana Vyasa
#15. As for those who seek the transcendental Reality, without name, without form, contemplating the Unmanifested, beyond the reach of thought and of feeling, 4 with their senses subdued and mind serene and striving for the good of all beings, they too will verily come unto me.
Krishna-Dwaipayana Vyasa
#16. We are not cabin-dwellers, born to a life cramped and confined; we are meant to explore, to seek, to push the limits of our potential as human beings. The world of the senses is just a base camp: we are meant to be as much at home in consciousness as in the world of physical reality.
Krishna-Dwaipayana Vyasa
#18. It was Vyasa's genius to take the whole great Mahabharata epic and see it as metaphor for the perennial war between the forces of light and the forces of darkness in every human heart.
Krishna-Dwaipayana Vyasa
#19. The awakened sages call a person wise when all his undertakings are free from anxiety about results; all his selfish desires have been consumed in the fire of knowledge.
Krishna-Dwaipayana Vyasa
#20. Those unacquainted with any language but their own are generally very exclusive in matters of taste.
Krishna-Dwaipayana Vyasa
#22. Reshape yourself through the power of your will; never let yourself be degraded by self-will.
Krishna-Dwaipayana Vyasa
#24. The happiness which comes from long practice, which leads to the end of suffering, which at first is like poison, but at last like nectar - this kind of happiness arises from the serenity of one's own mind.
Krishna-Dwaipayana Vyasa
#26. Krishna was the unborn original Personality of Godhead, appearing on earth to destroy demonic men and to establish the eternal religion, pure love of God.
Krishna-Dwaipayana Vyasa
#27. Before creation I alone was, there was no other existence of the nature of cause and effect different from Me. After the creative cycle ends also, I alone exist. For, this universe is also Myself, and when everything is dissolved in its cause in Pralaya, what remains is only Myself.
Krishna-Dwaipayana Vyasa
#28. To save the family, abandon a man;
to save the village, abandon a family;
to save the country, abandon a village;
to save the soul, abandon the earth.
Krishna-Dwaipayana Vyasa
#31. It is Nature that causes all movement. Deluded by the ego, the fool harbors the perception that says "I did it".
Krishna-Dwaipayana Vyasa
#32. Pleasure from the senses seems like nectar at first, but it is bitter as poison in the end.
Krishna-Dwaipayana Vyasa
#33. While seeing or hearing, touching or smelling; eating, moving about, or sleeping; breathing 9 or speaking, letting go or holding on, even opening or closing the eyes, they understand that these are only the movements of the senses among sense objects. 10
Krishna-Dwaipayana Vyasa
#34. Tat tvam asi: "Thou art That." Atman is Brahman: the Self in each person is not different from the Godhead.
Krishna-Dwaipayana Vyasa
#36. What is the greatest wonder in the world?
That, every single day, people die,
Yet the living think they are immortal.
Krishna-Dwaipayana Vyasa
#37. Selfish action imprisons the world. Act selflessly, without any thought of personal profit.
Krishna-Dwaipayana Vyasa
#38. Having no knowledge of models other than what they meet with in their own tongue, the standard they have formed of purity and taste in composition must necessarily be a narrow one.
Krishna-Dwaipayana Vyasa
#39. Pleasures conceived in the world of the senses have a beginning and an end and give birth to misery, Arjuna.
Krishna-Dwaipayana Vyasa
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