Top 63 Spiritual Anger Quotes
#1. You won't find your soul in a textbook, self-help book, or buy it in a store. Sometimes, it's just a matter of looking past the anger, regret, and envy to see its smiling face.
Charles F. Glassman
#2. There is no samkit (vision with right belief that I am Pure Soul) where there are kashays [anger, pride, deceit and greed], and where there are no kashays, there is samkit (self realization).
Dada Bhagwan
#3. Getting angry means setting fire to your own wealth.
Dada Bhagwan
#4. The one whose kashays, (inner anger, pride, deceit, greed) are gone is worthy of worship. The absence of inner intent of kashays is indeed Gnani!
Dada Bhagwan
#5. To harbor no envy, no anger, no resentment against an offender is still not to have charity for him. It is possible, without any charity, to avoid rendering evil for evil. But to render, spontaneously, good for evil - such belongs to a perfect spiritual love.
Maximus The Confessor
#6. Every human being is indeed unhappy as long as he is not free from kashays.
Dada Bhagwan
#7. Who gives you pain? Your anger, pride, illusion and greed. Where is the fault of the nature in all this?
Dada Bhagwan
#8. Anger-pride-deceit-greed are in the form of 'discharge'. But if one does not have 'knowledge of True Self' (realization of the self), then he 'charges' new karmas within.
Dada Bhagwan
#9. Anger, resentment, and bitterness stunt our spiritual growth. Would you bathe in impure water? Then why do we bathe our spirits with negative and bitter thoughts and feelings? You can cleanse your heart. You don't have to harbor thoughts and feelings that drag you down and destroy your spirit.
Joseph B. Wirthlin
#10. Regardless of the amount of kashays [anger, pride, deceit, greed] the other person creates, if you win over the kashays with the Gnan [real knowledge] abundance from within, when the kashays have no effect on you from within, then it is considered as winning the world.
Dada Bhagwan
#11. The real you is not sad, angry, depressed, ashamed, hurt, bitter or lost. These things are not real. They feel real but they're not. As spiritual beings living a brief human existence, this is not who we are. We are beautiful, radiant, joyful and loving.
Sue Fitzmaurice
#12. Is it atikraman [Hurtful karma] if we eat, cut our hair or brush our teeth? No, it is not like that. Anger-pride-deceit-greed is considered atikraman [Hurtful karma]. If you do pratikraman [Ask for forgiveness], they will all go away.
Dada Bhagwan
#13. Holding onto anger is like carrying a bucket of poison. Every step you walk, it splashes onto yourself and others. When you finally reach the one who deserves it, you have poisoned yourself and many other innocent people.
Dean Henryson
#14. That which gives detailed analysis of anger-pride-deceit-greed and puts them aside and doesn't allow any clashes to occur at home, is known as intellect. It makes one do 'everywhere adjustment'.
Dada Bhagwan
#15. If you become angry with someone today, it is a discharge kashaya (karma effect of anger-pride-deceit-greed). But in that [discharge karma] your intent is for it, which "charges" a [new] karmic seed.
Dada Bhagwan
#16. As long as kashay's (anger, pride, deceit, greed) do not go away, you have not attained God's religion even a little bit. Religion of the vitarags [the enlightened ones] means absence of kashay (anger, pride, deceit, greed).
Dada Bhagwan
#17. All the subjects of the world can be included in the kashays of anger-pride-deceit-greed. Anger and deceit are the 'protectors'. They have indeed originated from greed. A proud person will have greed for self-validation and recognition from others. And deceit protects it.
Dada Bhagwan
#18. Soul (Atma) remains very far from where kashays (anger-pride-deceit-greed) are created, the Soul is quite far from there. Where there is absence of kashays, there lies the 'religion of Vitrags (the enlightened ones)', and where kashays are present, lies the 'relative religion'!
Dada Bhagwan
#19. No matter how fierce the enemy seems
when fear cripples us, anger enrages us, or selfishness possesses us; when adversity crushes us, opposition hounds us, or temptation plagues us
God is greater.
Katy Kauffman
#20. The kashays (inner anger, pride, deceit and greed) that keep one entrenched in the coolness of the worldly life are the very thing that makes one wander life after life.
Dada Bhagwan
#21. Shutting out all external objects, fixing the vision between the eyebrows, making even the inward and outward breaths, the sage who has controlled the senses, mind and understanding, who is intent upon liberation, who has cast away desire, fear and anger, he is ever freed.
The Bhagavad Gita
#22. If anger-pride-deceit-greed occur, let them occur. There is nothing wrong if you have thoughts of bad conduct, do not be afraid, however, you must repent (do pratikraman) and turn it around, this will result in a high level of dharmadhyan [auspicious contemplation] .
Dada Bhagwan
#23. Understanding spirituality means that every day anger, pride, deceit and greed continue to decrease, will not increase.
Dada Bhagwan
#25. This 'science' is prem swaroop (embodiment of love). There is nothing else in love; nothing like anger-pride-deceit-greed are to be found in love. If they are present, till then, love will not be there.
Dada Bhagwan
#26. Neither the world nor one's actions cause obstructions; kashays (inner anger, pride, deceit, greed) cause obstruction!
Dada Bhagwan
#27. What has God called a religion? Renunciation is not religion. To be free of anger-pride-deceit-greed (kashays) is religion; or to have feeble (tamed) kashays is religion. That's all. Only these two are religion.
Dada Bhagwan
#28. Complete departure of kashay (anger-pride-deceit-greed) is Moksha (Liberation). At first, there is the departure of kashays and then there will be 'that' [Liberation].
Dada Bhagwan
#29. To say, 'he lacks understanding', about someone is an open kashay (inner weakness of anger-pride-deceit-greed).
Dada Bhagwan
#30. Your anger, pride, deceit, and greed should be such that they hurt no one. If they are limited to where they only hurt only you and no one else, then the path of liberation is open.
Dada Bhagwan
#31. There are two types of seeds in the mind: those that create anger, fear, frustration, jealousy, hatred and those that create love, compassion, equanimity and joy. Spirituality is germination and sprouting of the second group and transforming the first group.
Amit Ray
#33. I was a tiny bug. Now a mountain. I was left behind. Now honored at the head. You healed my wounded hunger and anger, and made me a poet who sings about joy.
Rumi
#34. Letting go of anger is the best way to find peace of mind, a healthier pain-free body, and an indomitable spirit.
Charles F. Glassman
#35. When does one become free from all tubers (of the mind)? When one becomes free of kashayas (anger-pride-deceit-greed). Kashays (anger-pride-deceit-greed) are tubers themselves.
Dada Bhagwan
#36. Learn to be assertive without anger attached to it.
Nikki Rowe
#37. The ability to do perform Reiki comes from an internal freedom. The power to be free from stress, tension, and anger.
Nikita Dudani
#38. He who has conquered his internal enemies, to such an Arihant, I bow down to them. Learn to recognize the inner enemies. Anger, pride, deceit and greed are the inner enemies.
Dada Bhagwan
#39. The whole world dislikes kashays (inner weakness of anger-pride-deceit-greed) and yet, all the kashays of the world are done willfully. One doesn't like to be angry and yet he claims anger is necessary.
Dada Bhagwan
#40. Kashays [anger-pride-deceit-greed] will not leave by suppressing them, they go away through Gnan (Enlightened Knowledge).
Dada Bhagwan
#41. Without meditation, contemplation and skillful action, the anger lurking in your mind can become
the (d)anger within your life."
Leonard Perlmutter (Ram Lev)
Leonard Perlmutter
#42. Doing Kashaya[anger, pride, deceit and greed] means to stumble. If artadhyan (adverse meditation) and raudradhyan (wrathful meditation) occurs, it is called stumbling.
Dada Bhagwan
#43. Where there is anger-pride-deceit-greed [kashay], there is fire, and as long as there is fire, there will be scorching pain of the furnace.
Dada Bhagwan
#44. There's no anger ever in a spiritual. There's always the dream of a hope of a better day coming. That God understands the troubles that I'm experiencing.
Jessye Norman
#45. There are three fundamental phases to psychological and spiritual growth: being with difficult material (e.g., old wounds, anger); releasing it; and replacing it with something more beneficial.
Rick Hanson
#46. Whether a person is spiritual or not, we all seek to get away from the stress, anger, and anxiety of everyday life. Some people drink, do drugs, or do worse to escape, and they hurt themselves in the process. Some people listen to music, mine included, and feel better.
Yanni
#47. Unfortunate events though potentially a source of anger and despair have equal potential to be a source of spiritual growth. Whether or not this is the outcome depends on your response.
Dalai Lama
#48. It demands great spiritual resilience not to hate the hater whose foot is on your neck, and an even greater miracle of perception and charity not to teach your child to hate.
James Baldwin
#49. Gratitude is the number one spiritual combatant against bitterness and anger. A thankful spirit naturally uproots and prevents dark emotions from poisoning the soil of our spirits.
Anna Blanc
#50. The spiritual message is we lose our lives in pleasing others; if you're the good child who pleases Mommy and Daddy but internalizes anger, you're setting yourself up for disease.
Bernie Siegel
#51. Usually when someone is angry we hear their angry words. Instead, try hearing the unspoken, I am scared, I am frustrated, I am insecure, I am vulnerable, I am threatened.
Charles F. Glassman
#52. Those who have anger, they try to take control others with the heat of anger and those who do not have anger are able to take control of others with their strength of character known as sheel. Even it can take control of animals (with it's strength)!!!
Dada Bhagwan
#53. Anger protects pride (maan). Deceit (kapat) protects greed.
Dada Bhagwan
#54. Absence of Kashays (anger-pride-deceit-greed) is indeed bliss.
Dada Bhagwan
#55. Anger-pride-deceit-greed; they are the ones giving you pain and only they are your enemies. There is no other enemy out there. There is only a nimit (evidentiary doer) outside. Wrong vision makes you accuse the nimit. When you attain the right belief (samkit), know that you have found the solution.
Dada Bhagwan
#56. Before you speak, my friend, remember, a spiritual man contain his anger. Angry words are like slap in de face.
Chris Abani
#57. You will not realize the absolute supreme Self (parmatma) unless the weakness departs. Anger, pride, deceit and greed are the weaknesses.
Dada Bhagwan
#58. During anger, the parmanus (subatomic particles) are fiery and fierce and during greed, there are parmanus (subatomic particles) of attraction towards money.
Dada Bhagwan
#59. Religion (dharma) is decrease in kashay (anger, pride, deceit and greed) and increase of kashay is irreligion (adharma). When Kashay goes away (completely) is the religion of the Self (Soul).
Dada Bhagwan
#60. We can actually live out the trials and temptations of the day before they come. We can in prayer deal with all our unrighteous aspirations, selfishness, perverse inclinations, impatience, anger, procrastination. This is a form of spiritual creation.
Stephen Covey
#61. Angry obsessive thoughts about another weaken your state of mind and well being. If you must have revenge, then take it by choosing to be happy and let them go forever.
Gary Hopkins
#62. One is called a saiyami [those with inner control] when no intent of transgression remains within him. Even during anger-pride-deceit-greed when there is no violent intent; that is called saiyam. A saiyami will go to moksha.
Dada Bhagwan
#63. Men have committed murder for jealousy's sake, and anger's sake, and hatred's sake, and selfishness' sake, and spiritual pride's sake; but no man that ever I heard of, ever committed a diabolical murder for sweet charity's sake.
Herman Melville
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