Saint Ignatius Sayings

#1. Saint Ignatius was a convert and disciple of S. John the Evangelist. He was appointed by S. Peter to succeed Evodius in the see of Antioch, and he continued in his bishopric full forty years.

Sabine Baring-Gould

#2. For those who believe, no words are necessary. For those who do not believe, no words are possible." - SAINT IGNATIUS

Elisa Romeo

#3. Love is an exchange of gifts,' Saint Ignatius had said. It was in these simple, practical, down-to-earth ways that people could show their love for each other. If the love was not there in the beginning, but only the need, such gifts made love grow.

Dorothy Day

#4. Even in the angels there is the subordination of one hierarchy to another, and in the heavens, and all the bodies that are moved, the lowest by the highest and the highest in their turn unto the Supreme Mover of all.

Saint Ignatius

#5. Spiritual infirmities such as tepidity are caused, not only by chills but also by fevers, that is, by excessive zeal.

Saint Ignatius

#6. It is not the soul alone that should be healthy; if the mind is healthy in a healthy body, all will be healthy and much better prepared to give God greater service.

Saint Ignatius

#7. What St. Francis and St. Dominic have done, that, by God's grace, I will do.

Saint Ignatius

#8. We should always be disposed to believe that that which appears white is really black, if the hierarchy of the Church so decides.

Saint Ignatius

#9. It is certain that, because the negligent do not struggle against self, they never achieve peace of soul or do so tardily, and never possess any virtue in its fullness, while the energetic and industrious make notable advances on both fronts.

Saint Ignatius

#10. Remember that the good angels do what they can to preserve men from sin and obtain God's honor. But they do not lose courage when men fail.

Saint Ignatius

#11. A Christian is not his own master, since all his time belongs to God.

Ignatius Of Antioch

#12. If I cannot add to my own low level of understanding, I could ill afford to try to raise that of others, seeing that it belongs to our Creator and Lord to give much or little.

Saint Ignatius

#13. Little by little he came to recognize the difference between the spirits that agitated him, one from the enemy and one from God.

Saint Ignatius

#14. The more completely we focus our attention on our Creator and Lord, the less chance there is of our being distracted by creatures.

Saint Ignatius

#15. The safest and most suitable form of penance seems to be that which causes pain in the flesh but does not penetrate to the bones, that is, which causes suffering but not sickness.

Saint Ignatius

#16. May it please Christ our Lord to grant us true humility and abnegation of will and judgment, so that we may deserve to begin to be His disciples.

Saint Ignatius

#17. In the fallen there is danger of pride and vainglory, since they prefer their own judgment to the judgment of everyone else, usurping what is not their own by setting themselves up as judges in their own cause when the rightful judge is their superior.

Saint Ignatius

#18. Concerning the harsh treatment of the body for our Lord's sake, I would say, avoid anything that would cause the shedding even of a drop of blood.

Saint Ignatius

#19. To have prevented one single sin is reward enough for the labors and efforts of a whole lifetime.

Saint Ignatius

#20. I have no doubt concerning that Supreme Goodness, who is so eager to share His blessings, or of that everlasting love which makes Him more eager to bestow perfection on us than we are to receive it.

Saint Ignatius

#21. We esteem, honor, and love the apostles more than the other saints, because they served God more faithfully and because they loved Him more perfectly.

Saint Ignatius

#22. We should love the body insofar as it is obedient and helpful to the soul, since the soul, with the body's help and service, is better disposed for the service and praise of our Creator and Lord.

Saint Ignatius

#23. Occupy yourself in beholding and bewailing your own imperfections rather than contemplating the imperfections of others.

Saint Ignatius

#24. He who aims at making an entire and perfect oblation of himself, in addition to his will, must offer his understanding, which is a further and the highest degree of obedience.

Saint Ignatius

#25. Be slow to speak, and only after having first listened quietly, so that you may understand the meaning, leanings, and wishes of those who do speak. Thus you will better know when to speak and when to be silent.

Saint Ignatius

#26. Remember that bodily exercise, when it is well ordered, as I have said, is also prayer by means of which you can please God our Lord.

Saint Ignatius

#27. If God has given you the world's goods in abundance, it is to help you gain those of Heaven and to be a good example of sound teaching to your sons, servants, and relatives.

Saint Ignatius

#28. In the light of the Divine Goodness, it seems to me, though others may think differently, that ingratitude is the most abominable of sins and that it should be detested in the sight of our Creator and Lord by all of His creatures who are capable of enjoying His divine and everlasting glory.

Saint Ignatius

#29. True, I am in love with suffering, but I do not know if I deserve the honor.

Saint Ignatius

#30. We should not have a petty regard for God's gifts, though we may and should despise our own imperfections.

Saint Ignatius

#31. Be generous to the poor orphans and those in need. The man to whom our Lord has been liberal ought not to be stingy. We shall one day find in Heaven as much rest and joy as we ourselves have dispensed in this life.

Saint Ignatius

#32. May the perfect grace and eternal love of Christ our Lord be our never-failing protection and help.

Saint Ignatius

#33. It is not hard to obey when we love the one whom we obey.

Saint Ignatius

#34. One rare and exceptional deed is worth far more than a thousand commonplace ones.

Saint Ignatius

#35. When Ignatius understood that God did not wish him to remain at Jerusalem, he began to consider what he should do. The plan he approved and adopted was to enter upon a course of study in order to be better fitted to save souls.

Saint Ignatius

#36. It is a great delusion in those whose understanding has been darkened by self-love, to think that there is any obedience in the subject who tries to draw the superior to what he wishes.

Saint Ignatius

#37. Experience proves that in this life peace and satisfaction are had, not by the listless but by those who are fervent in God's service. And rightly so. For in their effort to overcome themselves and to rid themselves of self-love, they rid themselves of the roots of all passion and unrest.

Saint Ignatius

#38. It is one thing to be eloquent and charming in profane speech, and another when the one speaking as a religious.

Saint Ignatius

#39. Among the many signs of a lively faith and hope we have in eternal life, one of the surest is not being overly sad at the death of those whom we dearly love in our Lord.

Saint Ignatius

#40. No idle word should be uttered. I understand a word to be idle when it serves no good purpose, either for myself or for another, and was not intended to do so.

Ignatius Of Loyola

#41. It is proper to ask for sorrow with Christ in sorrow, anguish with Christ in anguish, tears and deep grief because of the great affliction Christ endures for me.

Saint Ignatius

#42. I wish not merely to be called Christian, but also to be Christian.

Saint Ignatius

#43. Above all, remember that God looks for solid virtues in us, such as patience, humility, obedience, abnegation of your own will - that is, the good will to serve Him and our neighbor in Him. His providence allows us other devotions only insofar as He sees that they are useful to us.

Saint Ignatius

#44. In the matter of learning, the difference between the earnest and the careless student stands out clearly. The same holds true in the mastering of passion and the weaknesses to which our nature is subject, as in the acquiring of virtue.

Saint Ignatius

#45. For those who love, nothing is too difficult, especially when it is done for the love of our Lord Jesus Christ.

Saint Ignatius

#46. May God our Lord never let me harm anyone when I cannot help him!

Saint Ignatius

#47. Man was created to praise, reverence, and serve God our Lord and in this way to save his soul. The other things on Earth were created for man's use, to help him reach the end for which he was created.

Saint Ignatius

#48. The wellbeing of the head resounds throughout the whole body, and as are the Superiors, so, in turn, will their subjects be.

Saint Ignatius

#49. God our Lord would have us look to the Giver and love Him more than His gift, keeping Him always before our eyes, in our hearts, and in our thoughts.

Saint Ignatius

#50. I can love a person in this life only insofar as he tries to advance in the praise and service of God our Lord; for the man who loves anything for itself and not for the sake of God, does not love God with his whole heart.

Saint Ignatius

#51. While studying at Barcelona, Ignatius was in doubt whether, after completing his studies, he should enter some Religious Order, or go from place to place, according to his custom. He decided to enter upon the religious life.

Saint Ignatius