Top 100 Karl Wilhelm Quotes
#1. Since philosophy now criticizes everything it comes across, a critique of philosophy would be nothing less than a just reprisal.
Karl Wilhelm Friedrich Schlegel
#6. All men are somewhat ridiculous and grotesque, just because they are men; and in this respect artists might well be regarded as man multiplied by two. So it is, was, and shall be.
Karl Wilhelm Friedrich Schlegel
#7. The surest method of being incomprehensible or, moreover, to be misunderstood is to use words in their original sense; especially words from the ancient languages.
Karl Wilhelm Friedrich Schlegel
#8. Some speak of the public as if it were someone with whom they have had dinner at the Leipzig Fair in the Hotel de Saxe. Who is this public? The public is not a thing, but rather an idea, a postulate, like the Church.
Karl Wilhelm Friedrich Schlegel
#9. The life of the artist should be distinguished from that of all other people, even in external habits. They are Brahmins, a highercaste, not ennobled by birth, however, but by deliberate self-initiation.
Karl Wilhelm Friedrich Schlegel
#11. The difference between religion and morality lies simply in the classical division of things into the divine and the human, if one only interprets this correctly.
Karl Wilhelm Friedrich Schlegel
#13. Women are treated as unjustly in poetry as in life. The feminine ones are not idealistic, and the idealistic not feminine.
Karl Wilhelm Friedrich Schlegel
#14. The German national character is a favorite subject of character experts, probably because the less mature a nation, the more she is an object of criticism and not of history.
Karl Wilhelm Friedrich Schlegel
#16. Every good man progressively becomes God. To become God, to be man, and to educate oneself, are expressions that are synonymous.
Karl Wilhelm Friedrich Schlegel
#19. In the ancients, one sees the accomplished letter of entire poetry: in the moderns, one has the presentiment of the spirit in becoming.
Karl Wilhelm Friedrich Schlegel
#24. Form your life humanly, and you have done enough: but you will never reach the height of art and the depth of science without something divine.
Karl Wilhelm Friedrich Schlegel
#26. Duty is for Kant the One and All. Out of the duty of gratitude, he claims, one has to defend and esteem the ancients; and only out of duty has he become a great man.
Karl Wilhelm Friedrich Schlegel
#32. The few existing writings against Kantian philosophy are the most important documents in the case history of sound common sense.
Karl Wilhelm Friedrich Schlegel
#37. Religion is usually nothing but a supplement to or even a substitute for education, and nothing is religious in the strict sense which is not a product of freedom. Thus one can say: The freer, the more religious; and the more education, the less religion.
Karl Wilhelm Friedrich Schlegel
#38. In order to be able to write well upon a subject, one must have ceased to be interested in it; the thought which is to be soberlyexpressed must already be entirely past and no longer be one's actual concern.
Karl Wilhelm Friedrich Schlegel
#41. The meanest authors have at least this similarity with the great author of heaven and earth, that they usually say after a completed day of work: And behold, what he had done was good.
Karl Wilhelm Friedrich Schlegel
#42. Separate religion from morality, and you have the true energy for evil within man, the terrible, cruel, devastating, and inhuman principle which naturally lies in his spirit. Here the division of the indivisible punishes itself most awfully.
Karl Wilhelm Friedrich Schlegel
#45. I have expressed some ideas that point to the center; I have saluted the dawn in my way, from my point of view. He who knows the way should do the same, in his way, and from his point of view.
Karl Wilhelm Friedrich Schlegel
#46. Mathematics is, as it were, a sensuous logic, and relates to philosophy as do the arts, music, and plastic art to poetry.
Karl Wilhelm Friedrich Schlegel
#48. There is no self-knowledge but an historical one. No one knows what he himself is who does not know his fellow men, especially the most prominent one of the community, the master's master, the genius of the age.
Karl Wilhelm Friedrich Schlegel
#50. God is each truly and exalted thing, therefore the individual himself to the highest degree. But are not nature and the world individuals?
Karl Wilhelm Friedrich Schlegel
#51. Philosophy is the true home of irony, which might be defined as logical beauty: for wherever men are philosophizing in spoken or written dialogues, and provided they are not entirely systematic, irony ought to be produced and postulated; even the Stoics regarded urbanity as a virtue.
Karl Wilhelm Friedrich Schlegel
#55. There is no self-knowledge except historical self-knowledge. No one knows what he is if he doesn't know what his contemporaries are.
Karl Wilhelm Friedrich Schlegel
#56. The history of imitation of the older literature, particularly abroad, has among other advantages this one, that the important concepts of unintentional parody and passive wit can be deduced from it most easily and comprehensively.
Karl Wilhelm Friedrich Schlegel
#59. Whoever could properly characterize Goethe's Meister would have actually expressed what is the timely trend in literature. He would be able, as far as literary criticism is concerned, to rest.
Karl Wilhelm Friedrich Schlegel
#61. A genuinely free and educated man should be able to tune himself, as one tunes a musical instrument, absolutely arbitrarily, at his convenience at any time and to any degree, philosophically or philologically, critically or poetically, historically or rhetorically, in ancient or modern form.
Karl Wilhelm Friedrich Schlegel
#63. Religion can emerge in all forms of feeling: here wild anger, there the sweetest pain; here consuming hatred, there the childlike smile of serene humility.
Karl Wilhelm Friedrich Schlegel
#64. There are writers in Germany who drink the Absolute like water; and there are books in which even the dogs make references to the Infinite.
Karl Wilhelm Friedrich Schlegel
#68. All artists are self-sacrificing human beings, and to become an artist is nothing but to devote oneself to the subterranean gods.
Karl Wilhelm Friedrich Schlegel
#69. All thinking of the religious man is etymological, a reduction of all concepts to the original intuition, to the characteristic.
Karl Wilhelm Friedrich Schlegel
#70. Religion must completely encircle the spirit of ethical man like his element, and this luminous chaos of divine thoughts and feelings is called enthusiasm.
Karl Wilhelm Friedrich Schlegel
#71. Eternal life and the invisible world are only to be sought in God. Only within Him do all spirits dwell. He is an abyss of individuality, the only infinite plenitude.
Karl Wilhelm Friedrich Schlegel
#72. Without poetry, religion becomes obscure, false, and malignant; without philosophy, licentious in all wantonness, and lascivious to the point of self-castration.
Karl Wilhelm Friedrich Schlegel
#73. Both in their origins and effects, boredom and stuffy air resemble each other. They are usually generated whenever a large number of people gather together in a closed room.
Karl Wilhelm Friedrich Schlegel
#74. Hegel remarks somewhere that all great, world-historical facts and personages occur, as it were, twice. He has forgotten to add: the first time as tragedy, the second as farce.
Karl Marx
#76. Because Christianity is a religion of death, it could be treated with the utmost realism, and it could have its orgies, just likethe old religion of nature and life.
Karl Wilhelm Friedrich Schlegel
#77. As the ancient commander addressed his soldiers before battle, so should the moralist speak to men in the struggle of the era.
Karl Wilhelm Friedrich Schlegel
#80. If you want to see mankind fully, look at a family. Within the family minds become organically one, and for this reason the family is total poetry.
Karl Wilhelm Friedrich Schlegel
#81. Every form of life is in its origin not natural, but divine and human; for it must spring from love, just as there can be no reason without spirit.
Karl Wilhelm Friedrich Schlegel
#82. In the world of language, or in other words in the world of art and liberal education, religion necessarily appears as mythology or as Bible.
Karl Wilhelm Friedrich Schlegel
#83. That which reminds us of nature and thus stimulates a feeling for the infinite abundance of life is beautiful. Nature is organic,and therefore the highest beauty is forever vegetative; and the same is true for morality and love.
Karl Wilhelm Friedrich Schlegel
#84. True love should be, according to its origin, entirely arbitrary and entirely accidental at the same time; it should seem both necessary and free; in keeping with its nature, however, it should be both destiny and virtue and appear as a mystery and a miracle.
Karl Wilhelm Friedrich Schlegel
#87. The life and vigor of poetry consists of the fact that it steps out of itself, tears out a section of religion, then withdraws into itself to assimilate it. The same is true of philosophy.
Karl Wilhelm Friedrich Schlegel
#88. Many works of the ancients have become fragments. Many works of the moderns are fragments at the time of their origin.
Karl Wilhelm Friedrich Schlegel
#89. Prudishness is pretense of innocence without innocence. Women have to remain prudish as long as men are sentimental, dense, and evil enough to demand of them eternal innocence and lack of education. For innocence is the only thing which can ennoble lack of education.
Karl Wilhelm Friedrich Schlegel
#91. If one writes or reads novels from the point of view of psychology, it is very inconsistent and petty to want to shy away from even the slowest and most detailed analysis of the most unnatural lusts, gruesome tortures, shocking infamy, and disgusting sensual or spiritual impotence.
Karl Wilhelm Friedrich Schlegel
#92. There are three kinds of explanation in science: explanations which throw a light upon, or give a hint at a matter; explanations which do not explain anything; and explanations which obscure everything.
Karl Wilhelm Friedrich Schlegel
#94. One of the two is almost always a prevailing tendency of every author: either not to say some things which certainly should be said, or to say many things which did not need to be said. The first is the original sin of synthetic natures, the latter of analytical natures.
Karl Wilhelm Friedrich Schlegel
#99. Just as a child is really a thing that wants to become a man, so is the poem an object of nature that wants to become an object ofart.
Karl Wilhelm Friedrich Schlegel
