Anger Pride Deceit Greed Quotes

#1. The whole world dislikes kashays (inner weakness of anger-pride-deceit-greed) and yet, all the kashays of the world are done willfully. One doesn't like to be angry and yet he claims anger is necessary.

Dada Bhagwan

#2. To say, 'he lacks understanding', about someone is an open kashay (inner weakness of anger-pride-deceit-greed).

Dada Bhagwan

#3. Complete departure of kashay (anger-pride-deceit-greed) is Moksha (Liberation). At first, there is the departure of kashays and then there will be 'that' [Liberation].

Dada Bhagwan

#4. What has God called a religion? Renunciation is not religion. To be free of anger-pride-deceit-greed (kashays) is religion; or to have feeble (tamed) kashays is religion. That's all. Only these two are religion.

Dada Bhagwan

#5. Neither the world nor one's actions cause obstructions; kashays (inner anger, pride, deceit, greed) cause obstruction!

Dada Bhagwan

#6. This 'science' is prem swaroop (embodiment of love). There is nothing else in love; nothing like anger-pride-deceit-greed are to be found in love. If they are present, till then, love will not be there.

Dada Bhagwan

#7. If anger-pride-deceit-greed occur, let them occur. There is nothing wrong if you have thoughts of bad conduct, do not be afraid, however, you must repent (do pratikraman) and turn it around, this will result in a high level of dharmadhyan [auspicious contemplation] .

Dada Bhagwan

#8. Soul (Atma) remains very far from where kashays (anger-pride-deceit-greed) are created, the Soul is quite far from there. Where there is absence of kashays, there lies the 'religion of Vitrags (the enlightened ones)', and where kashays are present, lies the 'relative religion'!

Dada Bhagwan

#9. As long as kashay's (anger, pride, deceit, greed) do not go away, you have not attained God's religion even a little bit. Religion of the vitarags [the enlightened ones] means absence of kashay (anger, pride, deceit, greed).

Dada Bhagwan

#10. If you become angry with someone today, it is a discharge kashaya (karma effect of anger-pride-deceit-greed). But in that [discharge karma] your intent is for it, which "charges" a [new] karmic seed.

Dada Bhagwan

#11. That which gives detailed analysis of anger-pride-deceit-greed and puts them aside and doesn't allow any clashes to occur at home, is known as intellect. It makes one do 'everywhere adjustment'.

Dada Bhagwan

#12. Regardless of the amount of kashays [anger, pride, deceit, greed] the other person creates, if you win over the kashays with the Gnan [real knowledge] abundance from within, when the kashays have no effect on you from within, then it is considered as winning the world.

Dada Bhagwan

#13. When does one become free from all tubers (of the mind)? When one becomes free of kashayas (anger-pride-deceit-greed). Kashays (anger-pride-deceit-greed) are tubers themselves.

Dada Bhagwan

#14. Kashays [anger-pride-deceit-greed] will not leave by suppressing them, they go away through Gnan (Enlightened Knowledge).

Dada Bhagwan

#15. Where there is anger-pride-deceit-greed [kashay], there is fire, and as long as there is fire, there will be scorching pain of the furnace.

Dada Bhagwan

#16. Absence of Kashays (anger-pride-deceit-greed) is indeed bliss.

Dada Bhagwan

#17. Anger-pride-deceit-greed; they are the ones giving you pain and only they are your enemies. There is no other enemy out there. There is only a nimit (evidentiary doer) outside. Wrong vision makes you accuse the nimit. When you attain the right belief (samkit), know that you have found the solution.

Dada Bhagwan

#18. One is called a saiyami [those with inner control] when no intent of transgression remains within him. Even during anger-pride-deceit-greed when there is no violent intent; that is called saiyam. A saiyami will go to moksha.

Dada Bhagwan

#19. All the subjects of the world can be included in the kashays of anger-pride-deceit-greed. Anger and deceit are the 'protectors'. They have indeed originated from greed. A proud person will have greed for self-validation and recognition from others. And deceit protects it.

Dada Bhagwan

#20. The one whose kashays, (inner anger, pride, deceit, greed) are gone is worthy of worship. The absence of inner intent of kashays is indeed Gnani!

Dada Bhagwan

#21. Anger-pride-deceit-greed are in the form of 'discharge'. But if one does not have 'knowledge of True Self' (realization of the self), then he 'charges' new karmas within.

Dada Bhagwan

#22. Is it atikraman [Hurtful karma] if we eat, cut our hair or brush our teeth? No, it is not like that. Anger-pride-deceit-greed is considered atikraman [Hurtful karma]. If you do pratikraman [Ask for forgiveness], they will all go away.

Dada Bhagwan

#23. He who has conquered his internal enemies, to such an Arihant, I bow down to them. Learn to recognize the inner enemies. Anger, pride, deceit and greed are the inner enemies.

Dada Bhagwan

#24. Doing Kashaya[anger, pride, deceit and greed] means to stumble. If artadhyan (adverse meditation) and raudradhyan (wrathful meditation) occurs, it is called stumbling.

Dada Bhagwan

#25. Anger protects pride (maan). Deceit (kapat) protects greed.

Dada Bhagwan

#26. You will not realize the absolute supreme Self (parmatma) unless the weakness departs. Anger, pride, deceit and greed are the weaknesses.

Dada Bhagwan

#27. Religion (dharma) is decrease in kashay (anger, pride, deceit and greed) and increase of kashay is irreligion (adharma). When Kashay goes away (completely) is the religion of the Self (Soul).

Dada Bhagwan

#28. There is no samkit (vision with right belief that I am Pure Soul) where there are kashays [anger, pride, deceit and greed], and where there are no kashays, there is samkit (self realization).

Dada Bhagwan

#29. Every human being is indeed unhappy as long as he is not free from kashays.

Dada Bhagwan

#30. The kashays (inner anger, pride, deceit and greed) that keep one entrenched in the coolness of the worldly life are the very thing that makes one wander life after life.

Dada Bhagwan

#31. Understanding spirituality means that every day anger, pride, deceit and greed continue to decrease, will not increase.

Dada Bhagwan

#32. Your anger, pride, deceit, and greed should be such that they hurt no one. If they are limited to where they only hurt only you and no one else, then the path of liberation is open.

Dada Bhagwan